Interim, originally a Latin word for “in the meantime.” The word was hence applied to certain edicts and decrees passed by the emperor and the diets during the reformation in Germany with the object of temporarily settling a controversy. These “interims” regulated points of religious and ecclesiastical difference until they could be decided by a general council. The best example of such a modus vivendi is the Augsburg Interim of 1548, drawn up by Michael Helding, Julius von Pflug and John Agricola (a medievalist, an Erasmian, and a conservative Lutheran) at the bidding of Charles V., and accepted by the diet. It was an ambiguous document, teaching from the Roman Catholic side transubstantiation, the seven sacraments, adoration of the Virgin and saints, and papal headship, and from the Protestant, justification by faith, marriage of priests, the use of the cup by the laity. Maurice of Saxony was permitted to vary the interim for his dominions, and his edition was called the Leipzig Interim. An earlier interim was that of Regensburg, 1541.
Interim
